Bir ben var benden içeri mevlana

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The five Characteristics are established on the basis of the six Divine Understandings. Without establishing these Characteristics, which are the essence of Islam and Sufism, one's actions will lack foundation. The power to create these Characteristics is brought together in the Means and Methods of the Way to Live. The editor assumes responsibility for any errors in this publication. Please send corrections or improvements to abdarafiullah gmail.

Bir ben var benden içeri mevlana

Follow along with the video below to see how to install our site as a web app on your home screen. Oyun Haberleri. Kaynaklar Son İncelemeler Kaynak Ara. Ticaret İstatistikler. Yeni mesajlar. Yeni konular. Son Cevaplanan Konular. Forumlarda ara. Install the app. Not: This feature may not be available in some browsers. Yunus Emre ingiLizce. God permeates the whole wide world, Yet His truth is revealed to none.

Wounds are deep, where can I go? The Turkish poet goes further in asserting that only love imparts God's gifts to man. Before the heroes grow old and decrepit, Death strikes and lowers them into the pit Without any forewarning about it.

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Yunus Emre , the double , equity double in God , critical double. English Turkish English. Art and Literature. TR EN. Create Research Close.

Bir ben var benden içeri mevlana

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Those who get enlightenment from their Murshid Know their essence Find the mature one and come without division Observe Truth everywhere and see. Next moment it revels: gardens And orchards are born at its core. Let us perform the rites of the faithful The moth is our guide; follow it around To burn in the flames of Love once and for all refrain. Yunus Emre also offered to the common man "the optimism of mysticism"--the conviction that human beings, sharing Godly attributes, are capable of transcending themselves. What use is going to the market place? He expressed this idea in metaphoric terms: Water out of the same fountain Cannot be both bitter and sweet, as well as in straight hortatory statements: See all people as equals, See the humble as heroes. He stood in the mainstream of the humanist tradition which, from the outset, has claimed the moral right to criticize the establishment and the powers that be. His is a sublime love which remains unrequited until he suffers so intensely in his spiritual exile that he reaches--finally--a blissful state of the submergence of his ego. Taht Girl Taht Girl. Love is recognized as the celebration of life. The proverbial statement of Protagoras in the 5th Century B. In Yunus Emre's vision there is no place for the abysmal fallacy which segregates God and man. We are of those leaving the world Let there be peace for those we leave behind For those who say prayers of blessing for us Let there be peace refrain. Tradition and legend depict Yunus Emre as a poor peasant. If you are a true lover, befriend the friend of the Friend; You would be unfair to your Friend if you stay as you are.

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Yunus, too, bows his head, because The lovers of God are ablaze. They denounced war and discord as morally indefensible and ethically wrong. Yunus, the folk poet, is face to face with the elder poet-philosopher Rumi, about whom Yunus once wrote: "His magnificent vision is the mirror of our hearts. Let's go to the truly sacred; Let's ask for the news about God, And taking Yunus on the road; Come, let's go to the Friend, my soul. They flapped their wings and flew to the True One, Not like geese, but as birds of Paradise. This faith in the primacy of man prompted the mystic poet to remind the orthodox: You better seek God right in your own heart; He is neither in the Holy Land nor in Mecca. Back in the past, these were the lords, At their doors they used to have guards: Come take a look, you can't tell now Who are the lords, who are the slaves. Don't boast of reading, mastering science Or of all your prayers and obeisance. Vassals of God, be brothers. Jump to Page. Please send corrections or improvements to abdarafiullah gmail.