Parsi cremation mumbai

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How much longer can this 3,year-old tradition survive? The prophet Zarathushtra insisted on a reverence for all elements. None of them is to be defiled. A corpse is considered impure not just physically on account of infection and decay, but also because it is swiftly colonised by evil spirits. Therefore, cremation and burial on land or sea are unacceptable. However, in places where no dakhmas were possible — Delhi and the Diaspora for example — the dead are interred in community plots in Christian cemeteries.

Parsi cremation mumbai

City mumbai mumbai region delhi bengaluru Hyderabad kolkata chennai agra agartala ahmedabad ajmer allahabad amaravati amritsar aurangabad bareilly bhubaneswar bhopal chandigarh coimbatore cuttack dehradun erode faridabad ghaziabad goa gurgaon guwahati hubballi imphal indore itanagar jaipur jammu jamshedpur jodhpur kanpur kochi kohima kolhapur kozhikode ludhiana lucknow madurai mangaluru meerut mysuru nagpur nashik navi mumbai noida patna puducherry pune raipur rajkot ranchi thane salem shillong shimla srinagar surat trichy thiruvananthapuram udaipur vadodara varanasi vijayawada visakhapatnam photos Web Stories. Today's ePaper. News City News mumbai News Covid Mumbai's Parsi community enraged over denial of ancient traditional funeral rites. Kolkata Building Collapse. Delhi Temperature. Ajmer train derails. Avind Kejriwal. Aam Aadmi Party. Rahul Gandhi. Follow us. Parsi victims of Covid are being denied their ancient traditional funeral rites and forcibly cremated, leaving families traumatized and a community enraged against its leaders. Parsi Doongerwadi at Malabar Hill, Mumbai. MUMBAI: Parsi victims of Covid are being denied their ancient traditional funeral rites and forcibly cremated, leaving families traumatized and a community enraged against its leaders. Over the past month, more than half-a-dozen such cases were reported in Mumbai and a few more in Vadodara and Ahmedabad. Some of the distressed relatives of the deceased have narrated their tragic experiences on social media, leading to outrage and protests within the community.

In places that do not have Dakhmas, burials and cremations are the norm. Reuse this content.

Many Parsi Irani Zoroastrian residents of Mumbai, concerned that the remains of their loved ones were not being speedily disposed but were putrefying, began clamouring for alternate systems of disposal — burial or cremation. The first seeds for a Prayer Hall where Parsi-Irani Zoroastrians could opt for alternate modes of disposal and be assured of obsequies being performed were planted many years earlier in the nineteen eighties, when Jamsheed Kanga, then Municipal Commissioner of Mumbai was approached by the late J. Tata enquiring which of the crematoriums at Mumbai would be appropriate for the obsequies and funeral of his brother D. Tata who had passed away, as many dignitaries were expected to attend. At that time, some of the crematoriums were closed as they were being upgraded, whilst others were very shabby. To tide over the situation, the crematorium at Dadar was tidied up, and when Jamsheed went to condole JRD, he was informed that Mumbai deserved better facilities. From amongst the many crematoriums at Mumbai, the one at Worli had a lot of space and was conveniently located for South Bombay.

JNU: Nomination of Left candidate cancelled by election committee hours before student union polls. The prayer hall was inaugurated in August , had its first funeral in September , and since then has already been the venue of funerals for more than 50 Parsis in six months. The spacious 3,sq-ft prayer hall is the product of a vociferous debate between the liberal and conservative factions of the community about how to dispose of the dead with dignity. When Parsis migrated from Iran to western India more than 1, years ago, they built several Towers of Silence, or dakhmas , in keeping with the ancient Zoroastrian custom of disposing the dead by exposing them to scavenger birds like vultures. Bodies are placed in ridges at the top of the stone towers and allowed to be eaten by vultures as a means of giving back to nature.

Parsi cremation mumbai

Many Parsi Irani Zoroastrian residents of Mumbai, concerned that the remains of their loved ones were not being speedily disposed but were putrefying, began clamouring for alternate systems of disposal — burial or cremation. The first seeds for a Prayer Hall where Parsi-Irani Zoroastrians could opt for alternate modes of disposal and be assured of obsequies being performed were planted many years earlier in the nineteen eighties, when Jamsheed Kanga, then Municipal Commissioner of Mumbai was approached by the late J. Tata enquiring which of the crematoriums at Mumbai would be appropriate for the obsequies and funeral of his brother D. Tata who had passed away, as many dignitaries were expected to attend. At that time, some of the crematoriums were closed as they were being upgraded, whilst others were very shabby.

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Initially, funeral services at the hall were officiated at by just two reformist priests: Framroze Mirza and Khushroo Madon. Dokhmenashini originated in ancient Persia, the homeland which the Parsis fled, circa AD, to protect their ancient faith from an emerging Islam. Two priests, who conducted after-death prayers for those who were cremated or buried, were banned from the prayer halls. The circumference of the dakhma, a roofless structure, with only one iron door with a padlock and about feet high wall, is about feet. When Parsis migrated from Iran to western India more than 1, years ago, they built several Towers of Silence, or dakhmas , in keeping with the ancient Zoroastrian custom of disposing the dead by exposing them to scavenger birds like vultures. The first tower was consecrated in Even though the majority of the community is still going to Doongerwadi for disposing their dead, priest Khushroo Madon believes this will change soon. An old sketch of a Tower of Silence in Mumbai. But it was proving to be a difficult choice in Mumbai, where Parsis had to use civic burial grounds or crematoriums instead of those specific to their community. Thanks to this sagacious advice, the seeds that were sown nearly four decades earlier began to sprout in Hot Picks Sabarmati-Agra Express derail. Tata who had passed away, as many dignitaries were expected to attend.

Disclaimer: Originally published in April It is being republished since it still remains an interesting topic till today.

It is difficult to imagine a similar benign indifference to an inefficient disposal system in the heart of as posh and powerful a residential area as Malabar Hill, even if it remains out of sight within a acre cordon sanitaire. The spacious 3,sq-ft prayer hall is the product of a vociferous debate between the liberal and conservative factions of the community about how to dispose of the dead with dignity. Dokhmenashini originated in ancient Persia, the homeland which the Parsis fled, circa AD, to protect their ancient faith from an emerging Islam. These are outside the dakhma. In pics: Anil Ambani's beautiful and luxurious 'Abode' india. My Account. To tide over the situation, the crematorium at Dadar was tidied up, and when Jamsheed went to condole JRD, he was informed that Mumbai deserved better facilities. For more than a decade, during my tenure as a Trustee of BPP November to October we debated the need for allowing funerary prayers to be performed at Doongerwadi and thereafter permit family members to dispose of the corpse through an alternate system of disposal — cremation or burial. The three-centuries-old Tower of Silence, called Dakhmas, receives around dead bodies every year, but in the absence of vultures, bodies can rot for months. Cremations on the rise The hall, with a seating capacity of people, is technically available to people from all communities, but Parsi Zoroastrians get first priority. Both Mirza and Madon had been barred from Doongerwadi and other Punchayet-run fire temples since , because they officiated at ceremonies for Parsis marrying outside the community and those choosing cremation or burial, practices frowned on by the orthodox. In Mumbai, the anger is laregly directed at the Bombay Parsi Punchayat BPP , which has been accused of not doing enough to resolve the issue. Donate to support. Many Parsi Irani Zoroastrian residents of Mumbai, concerned that the remains of their loved ones were not being speedily disposed but were putrefying, began clamouring for alternate systems of disposal — burial or cremation. Reuse this content.