The rediscovery of the mind

In this major new work, John Searle launches a formidable attack on current orthodoxies in the philosophy of mind. More than anything else, he argues, it is the the rediscovery of the mind of consciousness that results in so much barrenness and sterility in psychology, the philosophy of mind, and cognitive science: there can be no study of mind that leaves out consciousness.

Jump to ratings and reviews. Want to read. Rate this book. The Rediscovery of the Mind. John Rogers Searle. In this major new work, John Searle launches a formidable attack on current orthodoxies in the philosophy of mind.

The rediscovery of the mind

Sign in Create an account. Syntax Advanced Search. John R. MIT Press. The Rediscovery of the Mind. This passed unnoticed by society at large. The "rediscovery" is also likely to pass unnoticed. But has the mind been rediscovered by the same philosophers who "lost" it? Probably not. John Searle is an analytic philosopher, with some of the same notions as the positivists and behaviorists who rejected consciousness and "lost" the mind in the first place, but he also does not sound like the kind of reductionist who would have joined that crowd. His views, indeed, are sensible enough, and some of his insights so important, that it is a shame to find his thought profoundly limited by some of the same mistakes and prejudices that ruined philosophy, and not just philosophy of mind, under the influence of those positivists and behaviorists. There is enough of genuine value in his treatment, that it can easily be taken up and, with relatively slight modification, added to what is of permanent value in the history of philosophy. Author's Profile. Searle University of California, Berkeley. Searle's Biological Naturalism in Philosophy of Mind.

Joshua Stein. Philosophers such as materialists find human consciousness inconvenient and have gone to great lengths to make it either a trivial matter or one to be glossed over without exploration.

In this major new work, John Searle launches a formidable attack on current orthodoxies in the philosophy of mind. More than anything else, he argues, it is the neglect of consciousness that results in so much barrenness and sterility in psychology, the philosophy of mind, and cognitive science: there can be no study of mind that leaves out consciousness. What is going on in the brain is neurophysiological processes and consciousness and nothing more—no rule following, no mental information processing or mental models, no language of thought, and no universal grammar. Mental events are themselves features of the brain, "like liquidity is a feature of water. Beginning with a spirited discussion of what's wrong with the philosophy of mind, Searle characterizes and refutes the philosophical tradition of materialism.

In this major new work, John Searle launches a formidable attack on current orthodoxies in the philosophy of mind. More than anything else, he argues, it is the neglect of consciousness that results in so much barrenness and sterility in psychology, the philosophy of mind, and cognitive science: there can be no study of mind that leaves out consciousness. What is going on in the brain is neurophysiological processes and consciousness and nothing more—no rule following, no mental information processing or mental models, no language of thought, and no universal grammar. But he does not embrace dualism. Once you start counting types of substance you are on the wrong track, whether you stop at one or two. In four chapters that constitute the heart of his argument, Searle elaborates a theory of consciousness and its relation to our overall scientific world view and to unconscious mental phenomena. He concludes with a criticism of cognitive science and a proposal for an approach to studying the mind that emphasizes the centrality of consciousness to any account of mental functioning. In his characteristically direct style, punctuated with persuasive examples, Searle identifies the very terminology of the field as the main source of truth. He observes that it is a mistake to suppose that the ontology of the mental is objective and to suppose that the methodology of a science of the mind must concern itself only with objectively observable behavior; that it is also a mistake to suppose that we know of the existence of mental phenomena in others only by observing their behavior; that behavior or causal relations to behavior are not essential to the existence of mental phenomena; and that it is inconsistent with what we know about the universe and our place in it to suppose that everything is knowable by us. Add to Bookshelf.

The rediscovery of the mind

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Analytics Added to PP Downloads 30, 6 months 35 88, Ned Block - - Behavioral and Brain Sciences 30 5 The additional information on already covered topics was useful at times and overly redundant at other times. He observes that it is a mistake to suppose that the ontology of the mental is objective and to suppose that the methodology of a science of the mind must concern itself only with objectively observable behavior; that it is also a mistake to suppose that we know of the existence of mental phenomena in others only by observing their behavior; that behavior or causal relations to behavior are not essential to the existence of mental phenomena; and that it is inconsistent with what we know about the universe and our place in it to suppose that everything is knowable by us. Loading interface In four chapters that constitute the heart of his argument, Searle elaborates a theory of consciousness and its relation to our overall scientific world view and to unconscious mental phenomena. I always enjoy reading Searle; he is a great writer and can make the driest of subjects easy to read. A New Discovery of the Mind? I was enjoying my summer making good money, preparing for my second year at the good ol' UofM. Cite Icon Cite. I am intensely interested in questions like, If someone is asleep do they still know that Paris is the capital of France? Publication Date: July 8th,

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Normative ethics. Conceptual analysis and reductive explanation. John R. But has the mind been rediscovered by the same philosophers who "lost" it? This is a minor thing, really, and Searle's arguments need not be inconsistent with an embodied-enactive take. This is another reason why I will need to read this book. A good book for those who like discussing methaphysics, here's a summary of the main ideas of the book: In his book, "The Rediscovery of the Mind", Searle tries to rediscover the nature of consciousness, as the mainstream philosophies could not deal with it, he judges. The trouble with Searle's biological naturalism. In doing so he argues against the idea that the mind is like a computer program. On the surface as in that quote, this book is readable by lay folks such as myself. His argument is that syntax is not the same as semantics, therefore an algorithm of a computer is not the same as the mind. What is going on in the brain is neurophysiological processes and consciousness and nothing more -- no rule following, no mental information processing or mental models, no language of thought, and no universal grammar.