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Adres: Dr. Summary R egarding the spread of Islam in the Balkans there are given different opinions from different scholars, for the time and forms of insight. However the status of carrier subjects of this activity has not been subject of scientific discussion.

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Kartal gözü ne kadar uzağı görür

From an anthropological perspective, this literary foundation is interesting insofar as it is used by practitioners themselves and lets us ask how people relate to it. But what does it mean in the year to be a Sufi in Afghanistan which is where my research is situated and therefore the basis of exploration for this paper? How do people use and teach Sufi poetry classics and claim space for this interpretation of Islam? In Afghanistan, urbani Sufism is intertwined with Sufi poetry of various ethnicities as well as the corpus of Persian and Pashto literary heritage. The diverse Sufi faith-scape expresses itself in formal gatherings at traditional Sufi lodges khanaqas , new religious foundations, and informal gatherings at private venues, as well as in the oral knowledge that specialized practitioners and everyday Afghans carry and disseminate. To understand the connection of Sufi thought to everyday Afghan life, which extends from everyday exchanges between non-Sufi affiliated Afghans, to specialized Sufi teaching in pir-murid relationships as well as higher literary spheres, it is necessary to understand the place of Sufi poetry in Afghan education, in its place in Afghan oral traditions and the changes these spheres of learning and communication have experienced. Both books were written in Persian. Nazif Shahrani reports in the s that copies of these written texts, that had first existed in hand-written form and since the nineteenth and early twentieth century in lithograph and printed editions, were produced in Lahore, Peshawar, Bukhara and other Central Asian cities and made available by itinerant traders and professional book pedlars. But the memorization of these texts was not the only path poetry took to enter the everyday lives of people and shape their interpretative framework. Certain poets were also popularized through the development of new media technologies. With the introduction and proliferation of cassettes, CDs and radios in the twentieth century,vii the voices of famous musicians utilizing traditional poetry entered homes, cars and shared spaces of many Afghans. So, we can say that Persian poetry not only exists in a high literary register, but that orality, everyday speech and argumentation are infused with it. It is part and parcel of everyday life in Afghan communities and part of a body of resources that practitioners can draw upon in their production and reproduction of action and judgement, in meaning-making, ethical decisions and in evaluating Islamic claims. The extent to which this erasure is taking place is difficult to measure, as no comprehensive data exists on the curricula taught in Afghan madrassasxii and my interviewees varied in their assessment concerning the pervasiveness of change. Current Religio-Security Situation What has changed, however, visibly, since pre-war times in which Shahrani made his observations in the s and s, are not only specific educational changes, but the overall setting of Sufi learning within a changing society marked by several decades of war, migration and return.

A few historians have read them looking for particular kinds of documents, such as imperial orders, or materials related to the relation between Muslims and non-Muslims, or local traditions. Ekrem Demirli, 3. Oxford: Anqa Publishing.

Sign in Sign up. Turkish Vocabulary and Sentences. Select a tab Lessons Vocabulary Statistics. Lessons Vocabulary Statistics. You can't teach an old dog new tricks. You collect that later! Don't give me the ring.

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It is part and parcel of everyday life in Afghan communities and part of a body of resources that practitioners can draw upon in their production and reproduction of action and judgement, in meaning-making, ethical decisions and in evaluating Islamic claims. To these results and their concomitant devastations a succession of Allied decisions made an essential contribution. However, since the author did not know much about the complex history and composition of this land and prevalence of his elitist attitudes, some of his remarks and conclusions do not reflect the real situation. He has obtained his Ph. Ayverdi, İlhan v. Peygamber Efendimiz s. Demirli, İstanbul: Litera Yay , C. The former means the struggle to get rid of the veils that hinder oneself from achieving direct access to God, while the latter means inner observation, solemn self-surveilance, and maintaining oneself constantly to keep in touch with God Hamka, Muslihuddin Tekkesi. The former was practiced every season or twice a year, in some cases for cer- tain goods only every few days. Suleiman Pasha Mosque in Tirana. Duda, Munich, ; and J. Pabrik Paving Block Terjangkau. However, it is a known fact that even in the s when the Bektashi Order reached the summit of its preva- lence the percentage of the members of the Bektashi Order among the Albanian Moslems did not exceed fifteen.

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It is reported that a group of Sufis who were building a dervish lodge along the edge of the Buna river in Blagaj were so keen to conserve the beauty of the area that they bought the sur- rounding parcels of land and this area became a habitat for many varieties of wildlife and was practically transformed into a bird sanc- tuary. Regarding the activity of Ilias Bey Mirahor we know that he. However, he does not stress on the sameness of the prophet, saint and Sufi master. Whatever the supreme master claimed to be prophetic instructions must be taken as they are. To these results and their concomitant devastations a succession of Allied decisions made an essential contribution. During this period as a result of the large-scale Islamisation of the local population there is an increased demand for building new Islamic shrines. This blinding clarity and simplicity are usually characteristic of the real mastery of a subject, but such a treatment was so different from my own somewhat dreamy mental temperament that I fell completely under its sway. Ayverdi ve ark. Berkey, Jonathan. The target is the same only the method differs slightly. Patras — d. I came with it. From that time we have in- herited in Albania two toponyms: Saraqinopolis near Shkodra, and Saraqinisht near Gjirokastra. It is like an apricot tree grafted onto a plum tree. Islamabad: National Book Foundation.